shoes and ships and sealing wax
Jul. 25th, 2006 01:40 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
ricardienneWe had lunch with V. today -- discussed septic systems, a truly fascinating subject. Is a phosphorus-removing filter really necessary for a seasonal camp? What are the benefits of a large holding-tank versus a leech-field versus a series of small tanks? It's odd to think about how much I know about septic systems. In third grade, I was the only one who got the teacher's joke about a septic tank.
I was reading The Mother's Companion this morning -- we seem to have a bound volume from some year in the 19th century, though I couldn't find a precise date. Every single issue is the same: an article about the importance of religous education for children, a story or two about death-bed conversions, some religious poems and a page of household hints (how to make Beef Tea, for example). Eventually the related the story of Augustine. Except not really. His conversion was presented like all the rest: he gets very ill and suddenly realizes he should trust in Christ. But Augustine as he presents himself isn't just a dissolute youth who receives a sudden revelation. He works his way to an intelluctual understanding of Christianity; he joins the church as a catchumen long before the moment of his conversion. I'm interested by instances like this: why take a very detailed, interesting story that is entirely appropriate already and change it? The anguish and indecision in the garden, and then the child's voice -- it's moving, much more so than another iteration of the same.
But then, I'm not sure that "they" would find the original story appropriate. It isn't easy enough, or pleasant enough, Augustine's experience. He struggles with belief and then with worldly temptations, and he knows that he will continue to struggle even after he has become a Christian. And this isn't the message that The Mother's Companion or very much of 19th century revivalist popular religion wants to have. It should all be sweetness and happiness and innocent children making saintly speeches as they go off to heaven. Augustine would have a field day.
And now a more positive nostalgia for the Victorians and Edwardians:
I'm reading the Anne books backwards. I think part of my trouble in college must be that I got my ideas about it from Dear Daddy Long-legs and Anne of the Island. (I am very quick to blame my reading habits for everything.) Neither Judy nor Anne has any anxieties over whether she'll be able to get into the class she needs to fulfill a distribution requirement, or worries about what major she should pick, or whether she'll be prepared to go to grad school. Gilber Blythe taks High Honors in Classics and then goes off to medical school. And of course one makes friends, goes for long walks and chats, joins clubs, and so on. And then all the girls go off to be either school teachers or secretaries, so I suppose there you are.
I am not having a good day, word-wise. I typed "ceiling wax" in my subject line, and wanted to start writing about "phosphorus philtres". Oy.
I was reading The Mother's Companion this morning -- we seem to have a bound volume from some year in the 19th century, though I couldn't find a precise date. Every single issue is the same: an article about the importance of religous education for children, a story or two about death-bed conversions, some religious poems and a page of household hints (how to make Beef Tea, for example). Eventually the related the story of Augustine. Except not really. His conversion was presented like all the rest: he gets very ill and suddenly realizes he should trust in Christ. But Augustine as he presents himself isn't just a dissolute youth who receives a sudden revelation. He works his way to an intelluctual understanding of Christianity; he joins the church as a catchumen long before the moment of his conversion. I'm interested by instances like this: why take a very detailed, interesting story that is entirely appropriate already and change it? The anguish and indecision in the garden, and then the child's voice -- it's moving, much more so than another iteration of the same.
But then, I'm not sure that "they" would find the original story appropriate. It isn't easy enough, or pleasant enough, Augustine's experience. He struggles with belief and then with worldly temptations, and he knows that he will continue to struggle even after he has become a Christian. And this isn't the message that The Mother's Companion or very much of 19th century revivalist popular religion wants to have. It should all be sweetness and happiness and innocent children making saintly speeches as they go off to heaven. Augustine would have a field day.
And now a more positive nostalgia for the Victorians and Edwardians:
I'm reading the Anne books backwards. I think part of my trouble in college must be that I got my ideas about it from Dear Daddy Long-legs and Anne of the Island. (I am very quick to blame my reading habits for everything.) Neither Judy nor Anne has any anxieties over whether she'll be able to get into the class she needs to fulfill a distribution requirement, or worries about what major she should pick, or whether she'll be prepared to go to grad school. Gilber Blythe taks High Honors in Classics and then goes off to medical school. And of course one makes friends, goes for long walks and chats, joins clubs, and so on. And then all the girls go off to be either school teachers or secretaries, so I suppose there you are.
I am not having a good day, word-wise. I typed "ceiling wax" in my subject line, and wanted to start writing about "phosphorus philtres". Oy.
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no subject
Date: 2006-07-26 12:34 am (UTC)What, your college experience isn't full of Long Walks and Chats and Proposals? Perish the thought!
*giggles* I've always wondered about proposals, though. It may not have been socially acceptable to date as we would term it, but the boys in the Anne Shirley universe do invite the girls out for social events and walk with them and such. Did Charlie Sloane *not* know that Anne wasn't at all interested in him? I mean, Roy was Anne's beau, Billy knew he didn't have a chance, and everyone knew that Gilbert loved Anne, but what was Charlie's excuse?
no subject
Date: 2006-07-26 12:34 am (UTC)no subject
Date: 2006-07-26 02:51 pm (UTC)It also wonder about the college proposals. It seems to me that it would be very inappropriate for a married woman to keep attending Redmond. I guess Anne was supposed to drop out, or they were going to set the weddings for after graduation, a la Phil and Jonas. I suppose Charlie could have loved Anne, too, or maybe he still had the attitude of "Anne Shirley the poor little foundling who would be lucky to marry anyone."